The Septuagint, the Greek Old Testament, uses the word baptizein for the dipping that heals the heathen Naaman from the skin disease called tzaraath. Asking for help, clarification, or responding to other answers. In the past, the edges of the painting appear to have been folded over a smaller stretcher about an inch from the current edge. In v5, we read that Naaman only took with him money (gold and silver) and clothes, so I don't see how Elisha could have refused the other gifts if Naaman didn't even bring them (and how could he bring an olive orchard with him? He was accustomed to being in charge and to giving the orders. The leprosy was gone.He was so excited he headed back to the prophet's house because he was loaded down with all kinds of gifts that the king of Syria had sent. The original support has been lined and its tacking margins have been removed. Naaman's wife had a servant girl from Israel who said that a prophet there would be able to heal him. Lambert Jacobszs Elisha Refusing Naamans Gifts depicts an episode from the Old Testament story of Naaman, the widely admired commander of the Syrian army, and the Prophet Elisha, who cured him of leprosy. If the tradition is correct, the Syrian king whom Naaman served must have been Ben-hadad II. To learn more, see our tips on writing great answers. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Superbook DVD Club members have access to watch full-length Superbook episodes online or within the Free Superbook Bible App. An overall warm gray ground has been applied to the painting. 16001652/3), who executed the biblical narrative as a portrait histori for the regents of the Haarlem Leprozenhuis (Leper Asylum) in 1637 (fig 1).1 De Grebbers work shows some affinities with Jacobszs painting in its compositional format and half-length depiction of elaborately dressed figures, but the two paintings differ greatly in character and in their treatment of the biblical subject. He was a good commander and was held in favor because of the victory that God brought him. The baths cured Naaman. When Elisha became aware of Gehazi's duplicity, he punished his servant by infecting him with the disease from which Naaman had just been cured. And he urged him to take it; but he refused. In 2 Kings 5:1519, the elated Naaman returns to Elisha and begs him to take payment for healing him. Previous commentary: Next commentary: About this commentary: are made available by the generosity of . It. The balding and aged prophet, in contrast, is dressed soberly in a brown habit. Lambert Jacobsz and his many assistants produced history scenes with small figures throughout his career, but works with large figuressuch as this one in the Leiden Collectionwere made only for a short while and overlapped with Jacob Backers stay in Leeuwarden.3 Like Jacobsz, Jacob Backer (1608/951) was a Mennonite who grew up among fellow believers on Amsterdams Nieuwendijk. Notice Naaman asks for dirt to take back home with him. Naaman, standing outside of Elisha's house, was furious when he was greeted by a messenger instead of the prophet himself. 15, 5). They want to lavish the servant of God with gifts. However, it cannot be entirely ruled out that Jacob Backer also contributed to the painting. And Naaman urged him to take it; but he refused ( 2 Kings 5:16 ). Sent a servant out to me and then tells me to duck in that Jordan River. She has done all the leadership work but finds no one is doing her bidding with the follow-up details. ; but as the interval between the death of Ahab and the curing of Naaman's leprosy is not known, it is impossible to identify the King of Israel to whom Naaman was sent with a letter. Saya mengerti ini adalah website yang berdasarkan ajaran Alkitab. One day, his wife's Israelite servant girl told her about the power of God moving through the prophet Elisha. A servant of Elisha, Gehazi, seeing Naaman being turned away from offering God offerings, ran after him and falsely asked for clothing and silver for visitors. thinks the king referred to was Jehoahaz, while Schenkel ("Biblical Lexicon") suggests Jehu, but the general view is that it was Jehoram. Acts 8:20.) "And word came to Elisha of how the king was so upset because of this demand. Making statements based on opinion; back them up with references or personal experience. Get a roundup of new Word by Word articles in your inbox each Friday. 20-7 act epexegetically to Elisha's refusal to accept Naaman's gifts is plausible for three reasons. Anyone who is stricken with this disease knows that they will endure years of pain and ultimately death. Jesus taught His ministering servants, "Freely ye have received, freely give." lx. And the guy urged him, but still he refused. This website uses cookies to ensure the best user experience. Naaman was a powerful man and a warrior who was used to giving commands and having those commands obeyed. (2 Ne. It's FREE! The king was distraught because he knew that he couldn't heal him. 5, S. Paulus met sijn sweert groot L. Jacobs selffs [added later] off J[acob] A[riens Backer]. Publications are increasingly becoming available in electronic format (CD-ROM and/or online editions).BRILL is proud to work with a broad range of scholars and authors and to serve its many customers throughout the world. 57b; Deut. 34). For comparable tronies of old men executed by Jacob Backer in this period, see Jacob Backer, The Head of an Apostle, ca. 1800 (Stockholm, 2005), 213, no. "I pray that you'll take this blessing.". Elisha's servant, Gehazi, was not happy. Amsterdam, Royal Palace) (Lochem, 1975), 4146. Can we simply say no, thanks, you keep it to that uncle who has sacrificed some of his time and money to give us (again) a pack of three handkerchiefs for Christmas? Tanuma, Tazria' (end), however, says that Naaman was stricken with leprosy for taking an Israelitish maiden and making her his wife's servant (comp. Vetus Testamentum is a leading journal covering all aspects of Old Testament study. https://theleidencollection.com/artwork/elisha-refusing-naamans-gifts/ (accessed March 02, 2023). The Lord healed Naaman. Naaman, a man of heathen faith who is unfamiliar with the Jewish mezora, had expected the prophet himself to come out to him and to perform some kind of impressive ritual magic; he angrily refuses, and prepares to go home unhealed. The temptation to use priesthood power for personal gain has plagued man throughout history (see for example the account of Balaam in Jude 1:11and the account of Nehor in Alma 1). The Lord healed Naaman. The king of Israel suspects in this to him impossible request a pretext of Syria for later starting a war against him, and tears his clothes. The present format appears to be at, or near, the original dimensions. Did not my heart go when the man turned from his chariot to meet you? The Mekilta (Yitro, 'Amale, 1), however, places Naaman's conversion above Jethro's. God is the one who gives, not Elisha. 1800 (Stockholm, 2005), 59, no. Describing Diatheke: Covenant Centrality in the Bible, Pets in the Bible and Their Exegetical Significance, See to This: The Meaning of Jehovah Jireh in Genesis 22. And salvation is such a simple thing. He did not want sin to come between him and the Lord or to hinder the Lord's work through his life because of his greed. After Naaman departed, Gehazi ran after him and asked him for gifts. After Naaman was cured of leprosy, he offered Elisha gifts for his use of priesthood powers. The "money and garments" is clear, but why did Elisha mention the other 3 pairs of things? The model for the elderly man was also used for a version of The Tribute Money in Stockholm by Jacob Backer in his Leeuwarden period; see Grel Cavalli-Bjrkman, Dutch and Flemish Paintings, vol. See Piet Bakker, De Friese schilderkunst in de Gouden Eeuw (Zwolle, 2008), 140, fig. (Matt. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. The expression "So he departed from him a little way" (; II Kings v. 19) seems to contradict the assertion of Naaman's intention to return to Syria with the two loads of earth. 2 Now the Arameans had gone out in bands and had taken captive a little girl from the land of Israel; and . If anyone should have known and obeyed the commandments of God, it was Gehazi. Lambert Jacobsz, Elisha and Gehazi (Agnes Etherington Art Centre, Queens University, Kingston). 1 Kings 13:8 And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: I will receive none.--Theodoret compares our Lord's "Freely ye have received, freely give" (Matthew 10:8). The best answers are voted up and rise to the top, Not the answer you're looking for? Now Naaman, captain of the army of the king of Aram, was a great man with his master, and highly respected, because by him the LORD had given victory to Aram. Compare translations, take notes and highlight, consult devotionals and commentaries, look up Greek and Hebrew words, and much moreall with the help of intuitive, interactive tools. They perhaps considered themselves to be as unselfish as Elisha was. Articles on this page may be used in conjunction with the Gospel Doctrine course of study. So his king, his soldiers, and the people of Syria heaped praise upon him. UFOs and Christianity: What Hath Roswell to Do with Jerusalem? The rest of the Old Testament is the story of Gods intention to reclaim every nation on earth. And he said, "Send him down to me, and he will know that there is a God in Israel." The artist worked with loose and gestural brushwork. In general, he painted directly onto the canvas, working both wet into wet and over dried paint layers. 1996 Brill During the same period, Jacobsz painted two other large-figure paintings depicting Elisha rebuking Gehazi in the Agnes Etherington Art Centre, Queens University, Kingston (fig 3) and in the Landesmuseum Hannover (fig 4).7 In both the Kingston and Hannover paintings, the artist focused on the interactions of the two protagonists, with the elderly prophet admonishing his chastened servant by wagging his finger. Somehow I would like to deserve or earn God's blessings. First and foremost, Naamans healing is not Elishas gift: it is a gift freely bestowed by the grace of God, and Elisha is well aware of that. the Lord hath forbidden this thing." At times, these slivers of warm gray act as a transitional midtone, as in the lower contour of Elishas sleeve where it overlaps with the white page of his book. The aged prophet, however, refused Naamans gifts and, placing his hand on an open Bible, explained to the commander that God, not he, had healed Naaman (2 Kings 5:116). His painting does not focus on Naamans recovery from leprosy or on Elishas refusal to be rewarded, but rather on Naamans conversion to the true faith.13. So he planned on taking dirt from where Elisha, the man of God, lived. This is where Halbertals remarks might come in handy: if a gift is supposed to start a gift cycle, why is Elisha not willing to partake in it? 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